Well I’ve been slacking.
I was forced upon a swath the size of the Congress Library of work to do, and what did I do today? Slack, that’s right ese! so yeah, and my own personal protestant guilt tormentor from Queen Elizabeth’s time is beating the living crap of any shred of self-steem that still manages to eek a wriggle out of me (Cromwell, is that thou?) for being a slacker. It’s a mammoth sentence I know, so don’t get me started buckwheat!
So i’ve been reading loads of chicano literature in spanish. In spanish you might say raising an eyebrow or two, three would make you a freak. So yeah, Peregrinos de Aztlán by Miguel Méndez which is rapidly becoming a must read and taunted along the lines of Juan Rulfo which is to say a lot.
So my line of studies consists on focusing on the institutions and the making of the destitute in the novel.
In both cultures, because the characters revolve around Aztlán, which gives a huge boost to my theory that Aztlán lies south of the border as well, the institutions partake in the making of the destitute, that have no rights. It spells out in the desert, Califas and Tijuana.
The characters, the downtrodden mock the institutions that are supposed to protect them. The characters speak of the hypocrisy that the servants of the law engage in, specially those servants of the law in the United States which see the Chicano as nothing but a nuisance in all their protestant pulchritude. In fact, the Chicano character in the novel who is sentenced to jail by the judge whose story is detailed in french fetichism can not speak to the judge in the same language because he speaks chicano, not english.
There is also a mockery of the law institutions in México whose servants of the Law only serve the money God. They are depicted with even more desdain since at one point there is girl being used and raped and as she asks for help the police only tell her she is going end up in the can if she doesn’t stop the yelling.
The church institution is also made a mock of here because the outstanding citizens that abide by the laws of the christian Lord do not pay attention to the destitute.
The medical establishment is also made fun of here since no poor person can ever receive the same treatment as those destitute souls ans o eah, you get my drift.
Peregrinos de Aztlán
Well I’ve been slacking.
I was forced upon a swath the size of the Congress Library of work to do, and what did I do today? Slack, that’s right ese! so yeah, and my own personal protestant guilt tormentor from Queen Elizabeth’s time is beating the living crap of any shred of self-steem that still manages to eek a wriggle out of me (Cromwell, is that thou?) for being a slacker. It’s a mammoth sentence I know, so don’t get me started buckwheat!
So i’ve been reading loads of chicano literature in spanish. In spanish you might say raising an eyebrow or two, three would make you a freak. So yeah, Peregrinos de Aztlán by Miguel Méndez which is rapidly becoming a must read and taunted along the lines of Juan Rulfo which is to say a lot.
So my line of studies consists on focusing on the institutions and the making of the destitute in the novel.
In both cultures, because the characters revolve around Aztlán, which gives a huge boost to my theory that Aztlán lies south of the border as well, the institutions partake in the making of the destitute, that have no rights. It spells out in the desert, Califas and Tijuana.
The characters, the downtrodden mock the institutions that are supposed to protect them. The characters speak of the hypocrisy that the servants of the law engage in, specially those servants of the law in the United States which see the Chicano as nothing but a nuisance in all their protestant pulchritude. In fact, the Chicano character in the novel who is sentenced to jail by the judge whose story is detailed in french fetichism can not speak to the judge in the same language because he speaks chicano, not english.
There is also a mockery of the law institutions in México whose servants of the Law only serve the money God. They are depicted with even more desdain since at one point there is girl being used and raped and as she asks for help the police only tell her she is going end up in the can if she doesn’t stop the yelling.
The church institution is also made a mock of here because the outstanding citizens that abide by the laws of the christian Lord do not pay attention to the destitute.
The medical establishment is also made fun of here since no poor person can ever receive the same treatment as those destitute souls ans o eah, you get my drift.
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